"Life isn't fair." But it can be.

Possibly the most infuriating phrase I've ever heard—the most ridiculously stupid, dismissive argument in the world—is "life isn't fair." I've heard it all my life, from when I was a four-year-old wanting a Barbie doll, to now, when I suggest a fairer socioeconomic system. No, life is not fair; but there is absolutely no point whatsoever in saying that phrase. In fact, I don't believe I've ever said it seriously to another person since I was a child, reiterating my parents' poor excuse for wisdom.*

Of course I'm not suggesting that wanting a Barbie is in any way similar to wanting a fairer socioeconomic system. My point is simply that the phrase gets nowhere. You see, I think life should be fair, and can be much fairer than it is today.

If I wanted a Barbie, and my parents said no, I would say "that's not fair." The question in their minds, at that point, should not have been "does it matter if it's fair?" because it does matter if it's fair; but rather, "is she correct...is it really not fair to deprive her of a Barbie?" Given the situation—the fact that my parents couldn't afford to keep buying me Barbies, and the fact that they didn't want me to be influenced by such a disgustingly misogynistic toy in the first place—I would say that it was entirely fair to deprive me of a Barbie. In suggesting that they were being unfair, I was posing an ethical question about what fairness was. By saying that life was not fair (instead of saying that my request wasn't fair), they were suggesting that my need for a Barbie was legitimate, and that in a perfectly fair world I would receive such a toy.

Now, to be serious. Regardless of whether wanting a Barbie is fair, being deprived of a Barbie is not something that could have a severe negative impact on my life. But because we grow up hearing, "life isn't fair" from our parents, and we legitimise the phrase by repeating it over and over again until we feel we own it, we start to apply the philosophy to some very serious situations. For example, people who work three full-time jobs and barely have enough money for food. Apparently, some time in our lives, we decided that starvation is the equivalent to being deprived of a toy. Or at least, it is the equivalent as far as we care. Nowhere did we question the evolution of this phrase from simple childhood banter to politics; from plastic merchandise to food and shelter.

I remember arguing (online, of course) with a conservative person about welfare and socialism. He whined about people taking away (and I quote): "...MY hard-earned money, that I deserve every penny of..." (emphasis his). When I suggested that there may be people who need some of his money more than he, he said, "life isn't fair." Ignoring (hard though it may be) his insane hypocrisy, and simply focusing on his last statement, we see that he was entirely okay with allowing things to continue the way they were, where people starved. Yes, he thought that somehow, the people who were starving weren't working as hard as he was, or didn't deserve every penny that he did. But in addition, he thought that it was okay for people to starve. Regardless. And this is the problem we have to deal with to create a fair society.

We must get rid of the idea that some people aren't deserving of life and the basic things that would sustain their life, regardless of whether they're working or not. By simply being a living, breathing human being, they deserve to live and to survive.

I have written other times, and will write again, about how actually when a human is faced with starvation, they are incapable of being lazy. But that is not my point at this time. My point is that even if people can be lazy, we cannot be psychopaths and let them die. If it is within our power to keep them alive, then we cannot claim that it's all up to them, it's their "choice."

Yes, life can be much fairer. But we must be willing to make it fairer, instead of leaving it the way it is now, with a dismissive shrug and a stupid cliché. Because that is true, dangerous laziness.

*I love my parents dearly, and I think they'll agree nowadays that the "life's not fair" cliché is really unhelpful.

No conspiracy needed

People these days are obsessed with conspiracy theories. From the global warming "hoax" and 9/11, to UFOs, the New World Order and the "socialist agenda," loud people on the internet love to get their panties in a knot about whether or not some ginormous cover-up is happening. It's as if a conspiracy is the most terrifying and disturbing thing that anyone can imagine.



Well, I've got news for you. The real world is seriously fucked up, and massive conspiracies are (at least mostly) not to blame. Who needs secrecy when our entire global socio-economic system is set up to benefit those in power already? What I am appalled by is how blatantly obvious some governments and organisations are about all the horrific shit they're up to. Murdering over one hundred thousand people in Iraq wasn't a cover-up. It was just labeled "war," and was therefore justified in our sick, twisted minds.

There's no cover-up involving world hunger; it is well-documented that empires raped and pillaged the land and the people of the Third World long ago, and forced them to focus on cash cropping (now called "exports-based agriculture") instead of feeding themselves. The IMF and World Bank proudly boast their monstrous policies as "aiding" poor countries, by offering them loans that they couldn't possibly pay back on conditions (such as the privatisation of public sectors) that destroy entire economies.

Some of this pride is also passed on to the public. The cries against "socialism," the hatred of those less fortunate, and the reverence of individualistic greed (disguised as "personal responsibility" and "rational self-interest") are all endorsed by the masses, most of whom would benefit greatly from socialist, pro-poor policies. We have been taught very well how to hate ourselves.

More terrifying than any conspiracy, more devastating than any government cover-up, is the fact that we are aware of the horrors that those in power create, and we passively perpetuate that status quo.

Perhaps we should focus on promoting public awareness of things that are already technically known.

The Joy of Sweatshops

A historically-challenged anarcho-capitalist (okay, that should go without saying) decided to take some of his precious time trying to educate me about the real world and why unregulated capitalism is soooo wonderful. I would like you to especially take note of this "Libertarian's" laughably insincere concern for the poor sweatshop-less people of Cambodia.

Okay--now that you've had your say, will you listen to a staunch anarcho-capitalist? If yes, I would like to start you off with a great article from (of all places) Nick Kristof at the New York Times, entitled "Where Sweatshops Are a Dream." Watch the video attached, read the article, and ask me questions if you wish.

But just remember a few maxims underpinning libertarian thought: 1) Poverty cannot be cured through force of arms or government decree--only by independent business. 2) Wealth is the foundation for all businesses except multinational conglomerates with sweet government contracts. Redistribution hurts everyone _except_ the Monsantos and Halliburtons. 3) The only power governments have military, and the only money they have is other people's money. 4) Subsidizing an enterprise with 'government' money is no different than when identity thieves buy jet-skis with your credit card--it's theft, pure and simple.

Next time you want to talk about capitalism being about "controlling and hurting other people," remember that capitalism is the only thing keeping you from living a terribly harsh subsistence-agrarian lifestyle, such as the vast majority of humans on this planet must endure. Perhaps if the mother of that article had been in a more capitalist country, her son wouldn't have been backed over by a garbage truck looking for scrap plastic. It's rather hypocritical to mock the very thing that allows you and I to maintain such an expensive and comfortable existence, isn't it?

This is my response.

Thank you for taking the time out of your day to educate me on the harsh reality (which apparently you inhabit 24/7) outside of my little utopian fairytale. I have a few humble comments about your enlightening and historically-accurate interpretation of how the world works. First, I'll start with your list:

1) Poverty cannot be cured through force of arms or business—which continue to exacerbate it—or government decree, though that can make a huge difference. Poverty can only be cured by local communities taking responsibility for their people's welfare.

2) Wealth is the foundation of all businesses. Period. Multinational conglomerates may have sweet government contracts, but that is still wealth. The problem with our system isn't whether or not businesses are founded on wealth; it is that wealth in this economy is based on wage labour and the exploitation of the poor. Redistribution doesn't "hurt" anyone. If I tell a child to share a toy with their friend, is that hurting them?

3) The only power that Objectivists want governments to have are through the military and criminal law. These are the two reasons why governments are so dangerous in the first place. Take away the military and criminal law, and all they can do is serve the people. You essentially have an anarchist society.

4) Subsidizing an already enormous enterprise through government money is completely unnecessary, but that's what gets subsidies. Subsidizing a small business gives them the leverage they need in a competitive environment. Otherwise, the most ruthless competitors (AKA the ones that exploit humans and the environment the most) would have the upper hand…as they do today. So wouldn't taking subsidies away from large corporations even the playing field? Yes, in the same way that cutting my hair would me closer to the height of an infant.

Aww yes, those poor people living in landfills. That must be because they aren't working in wonderful sweatshops! Please learn a little history. Have those people been living in landfills for hundreds of years? Are they the People of the Landfill, whose simple culture has been waiting forever for a chance to work sixteen hours a day absorbing toxins through the air and passing out from exhaustion? Or is it perhaps related to the industrial revolution, or Western countries ravaging Third-World nations' resources at the expense of the majority of the people on Earth? Such a simplistic view of labour is reserved only for the economist (who is taught from a young age to have tunnel-vision and accept economics as a "hard science"), and the Objectivist (who agrees with Rand that Native Americans deserved to be destroyed due to their primitive economic systems). That's exactly how this mess started: Westerners destroyed the land that other societies lived on, and massacred indigenous people, so now they cannot hunt and gather or develop small farms; instead they must become intentional slaves.

Perhaps if you wish to understand the real reason why Cambodians are in such a bad way they're willing to work in sweat shops, you will read this.

And now for my favourite: Capitalism is keeping us from living a "terribly harsh" subsistence-agrarian lifestyle. Let's look at that for a second, shall we? People who live subsistence lives tend to be the happiest, most fulfilled people in the world. If African nations still used subsistence agriculture, they wouldn't have any of the problems they have today (as a result of their subsistence lifestyles being forcefully transformed into cash-cropping and exports-based agriculture). No, the harsh existence that most people on this planet endure is directly caused by capitalism and imperialism, and is due to the fact that subsistence living has been all but destroyed globally. I hope that one day everyone will realize that the only way to combat poverty and environmental destruction is to grow your own food.

By the way, I live in an ecovillage community. We grow our own food here. We look after each other. And—whaddaya know!—we like it.

A betrayal of hope

My father wrote this letter to various media outlets, and I thought it was better than my previous post about Van Jones.

The Attack on Van Jones—a Betrayal of Hope

The first time I met Van Jones he gave a talk to my group of high school students. His talk, accompanied by a video about the way black youth are systematically treated, was addressed to a group of young white kids at an environmental action weekend in Marin County, California. The kids found him exciting and inspiring. You may be wondering what the question of black youth has to do with environmental action. To Van, the connection was complex but clear: In order to effectively address one critical issue we could not simply ignore another, equally critical one. The Environmental and Civil Rights movements are two of the most vital, powerful forces in the US. Imagine what could be accomplished if they worked together. True, not all black kids see the point of environmentalism—they are often more concerned with police harassment and their chances of having a meaningful career. And not all white kids understand racial profiling and injustice, what might be called the Skip Gates factor. White people just don’t have to deal with that, at least not directly.

Van saw, continues to see, the urgency of connecting the two. That is exactly what the “Green Economy” is: an attempt to solve both the economic crisis, which was already severe in the inner city before the current recession, and the environmental crisis, which threatens to drown us all in climate disaster. Train young people, including a fair proportion of those traditionally left out of these opportunities, as green collar workers. Produce and set up wind turbines, solar panels, composting systems, comprehensive recycling, local food production. Train and hire urban youths to carry out the jobs that will save both their communities and the planet.

Van’s vision is clear and compelling enough that it got the ear of Senator Obama, and once the Senator was elected President it got Van a job as White House Green Jobs advisor. His vision is clear and compelling enough that the Green Party co-leader of New Zealand—halfway around the world—raised it as an inspiration in his address last summer (US winter), mentioning Van by name.

Now Van Jones has resigned, in order to avoid becoming a distraction from the pressing national issues of climate change and health care reform. Van is a very smart man. He knows what he’s doing here. He also knows that he was the victim of a “vicious smear campaign” (his words) by the extreme right. The extreme right in this case takes the form of a national “news” program on Fox TV. Glenn Beck, the prime mover behind the campaign, fires a daily barrage of lies and hate at the Obama administration. Beck sees Obama as someone with “a deep seated hatred for white people”—this from a “news” caster who recently told a 7-year old girl to go back to Africa and offered to buy her a ticket there.

It doesn’t take a lot of insight to figure out who it is that has “a deep seated hatred”, and for whom. But it is very important that we understand: this is not just an attack on Obama. This is an attack on us. The extreme right has taken out a lead voice for both civil rights and the environment in one blow. And the purpose of this attack is to make all of us fear to lift our voices for social justice and the environment. It is wrong, very wrong, for Obama not to have stood up from the beginning and said to Fox News, over and over, as often as it takes: “You are wrong. You are a bully, and we stand against bullies. Your program is not news at all, but systematic personal attacks. Van stands for civil rights and the environment. The American people and I support him in that.” Bullies and abusers should not be ignored, because it only encourages them to more bullying and abuse. They must be exposed for what they are.

President Obama has communicated to us through his inaction that he will not provide effective leadership on these issues. But we do not require his leadership to act. The Color of Change, a civil justice group co-founded by Van Jones, has organized a very effective boycott of Fox News. Even conservative retail giant Walmart has withdrawn their advertising support for Beck’s program.

Van Jones has not resigned in disgrace. He has returned to the same civil society where he started such effective groups as Green for All and Color of Change. Van is one of us again. Let us stand with him for justice and against abuse.

A Visionary is Beaten—Temporarily

Van Jones, one of my role models and strong promoter of environmental justice, has just resigned from his position of Green Jobs Advisor to President Barack Obama, due to incessant bullying by Glenn Beck and his ilk. I have heard time and again that these right-wing lunatics are only fringe, and they do not represent the majority of Republicans. If that is the case, I'm fucking terrified. That is one powerful fringe. To give you an idea on how beyond conservative these wackos are, here is an actual conservative blog post defending Jones.

That fringe has already penetrated Congress, since GOP Senator Kit Bond (R-Mo.) called a congressional hearing on Jones; he wanted to discuss the fact that Jones was liberal and how to prosecute him for it.

I have so far showed my support by signing a petition to call Beck out on his bullshit, posting several tweets about Van Jones, and becoming a fan on Facebook. Please go here for more information.

I also wrote him a note on his fan page on Facebook to show my support (below). I hope enough people can mobilise to do something productive about this blatant censorship.

Hi Van.

I have been a huge supporter for years, saw you talk a couple times, and supported the Ella Baker Center. You are one of my role models. I know if I had been bullied the way you were, I would have resigned a thousand times over. I was so excited to see you appointed as an advisor to Obama, and it hurts me deeply to see a visionary like you being attacked in this day and age. My disillusionment with the USA is one of the reasons I moved to New Zealand, I'm afraid.

But I hope to come back soon, because the US is my home and I am one of the more privileged (middle-class) people. We must use the power we have to stop injustices in this world. I will use my power to support you.

All the best,

Sitakali

Powerful Political Pictures

It's amazing what kinds of pictures you can find on the Internet. These either moved me, infuriated me, or both.



Yes, I can see why they call it the "land of opportunity."



Finally, an honest conservative.



Frankly, I see this image in my head whenever I see a diamond.


So powerful. God I wish Martin Luther King, Jr. was here now. He would be so disappointed.



omg srsly? You know, you could recycle that sign for a pro-choice rally. You know, if you want to not look like a hypocrite.



This is what happens when unwanted children are born. We seriously need to get our priorities straight.
In New Zealand, a referendum to change a law protecting children from corporal punishment just won over 80% of the vote.

The Great Progressive Divide

Listen as the wind blows, from across the great progressive divide....
Sarah McLachlan (with a little tweaking)

It is hard for people and organizations alike to find some common ground; an idea they can work together on--even when those people and organizations have relatively similar perspectives. The "anarchists" scoff at socialists, because the socialists believe in giving the government more economic regulation "control", and the socialists scoff at the "anarchists", because in their view, the "anarchist" model tends to have little to no structure.

But they are both aiming for the same end result, and they have very similar beliefs as to what "social justice" is--social freedom without enforced "morals" (i.e. abortion or gay marriage bans), and a classless system that does not have any unchecked powers or authorities. The end goal of socialism is anarchism! Their means to those ends are just different.

The "Progressive Movement", as I like to call it, is so busy tearing itself apart, arguing over petty differences, that it cannot hold itself together to be strong enough to fight against anything but itself. Conservative Christians from the middle all the way to the far right of the political spectrum come together for the common causes of abolishing abortion, criminalizing gays, making prayer in the classroom mandatory, and forcing creationism into biology classrooms. Meanwhile, we "progressives" spit acid and labels at each other, such as "tree-huggers," "feminazis," and "New-Age hippies", thus not earning our title of "progressive".

Governments that seek more power and the corporations that fund them work together, out of greed, despite petty differences, to gain the highest profits. Why can't we work together, out of altruism, and sort out our petty differences? Is greed really a stronger motivator?

A perfect example of the divide in progressive politics is environmentalism and class.

Once Again: Environmentalism is a Class Issue

The environmentalist movement tends to be composed mainly of middle-class people who do not fully understand the plight and mindset of a blue-collar worker. In fact, there are many environmentalists who are so embarrassed by this, that they do not consider themselves part of the environmentalist movement--instead, they call themselves part of the "environmental justice" movement. This split within the environmental movement is very sad.

When environmentalists demand that people stop logging old-growth tress, but then fail to offer an alternative to the working-class lumberjacks, that is the environmentalist movement. When an organization preserves land in the Amazon rainforest and kicks the native people off that land, that's the environmentalist movement. On the other hand, when environmental lobbyists got together with the steelworkers union to sue the CEO of a steel factory (because of his dessomation of the environment, and because of poor labor conditions), that was the environmental justice movement.

Environmentalists, above everyone else, are supposed to understand how everything and everyone is interconnected to everything and everyone else. Therefore, we cannot dismiss the consequences of "environmental protection" when the consequences fall on human beings, because part of environmental protection is helping those human beings.

Why is Environmentalism a Class Issue?

When you are working two to three full-time jobs to pay for food for your children, the health of the environment is the last thing that's on your mind. Some environmentalists may say that this is selfish behavior, and "can't that working-class person see that we are all connected to the earth, and therefore, environmental health means his/her own health?" The simple, and quite obvious answer, is no. And why should you, when you have been offered no environmentally sustainable alternative to your job as a lumberjack, or buying clothes at Wal-Mart, or buying the cheapest car you can (regardless of how much gas it guzzles)? Can I really expect you to buy organic food and cotton and fair-trade coffe, when I know full well how much that shit costs? Can I expect you to become an activist with me when you barely have time to sleep?

That is another thing that environmentalists, of all people, should understand: the human survival instinct. Regardless of how inefficient or impractical a solution is in the long run, as long as it gets food on your table, you'll take it.

Of course, another problem in this country is that people in general are poorly-educated about various issues and current events, including environmental issues. We've been brainwashed to put our "economy" ahead of the environment, creating a completely false dichotomy. Like everyone else, on top of the above mentioned problems, the lower-classes generally have virtually no education regarding environmental issues.

The other problem is that the lower classes are the first ones affected by our destructive behavior toward the environment. a) Where do nuclear power plants and chemical plants and factories set up shop, where they can dump all their toxic chemicals into the neighbor's lawn? b) Which countries are having the worst environmental records (due to the outsourcing of jobs and environmental regulations)? c) Who wasn't able to escape the worst destruction of hurricane Katrina, and d) why were the hurrican's effects so severe? The answer, in case you didn't figure it out, is a) poor neighborhoods; b) the poorest countries; c) the poor and d) the city was too poor (and so was the infrastructure). Seeing a pattern?

An experiment for vegetarians and organic-product buyers (although I have to figure out the right numbers): Go on a food-and-grocery budget of about $50 (?)/month, and see how long it takes you--not only to stop buying organic food--but to start buying meat. Meat is cheap, and it fills you up. Regardless of your more abstract philosophies, when you're not sure when your next meal is, all your long-term goals and ideals go out the window, and only your short-term goals remain. This is one of the ways that the cycles of social and environmental injustice continue: keep enough of the people desperate enough, and they won't look at, let alone care about, ecological destruction, even if it directly effects them.

However, that is slowly beginning to change. The environmental justice movement sprung out of the early 1990s as an anti-toxics revolution: people from poor areas were fed up with how they were being treated. For more information on environmental justice, please visit the website Environmental Justice Resources on the World Wide Web

Have You Seen the Little Piggies?

I had an argument the other day with a guy about how to bring about real change. He was saying change has to happen outside the system, because otherwise we will just be contributing to and perpetuating the current system. But in order to feel that way, you must see everything in the current system as inherently flawed. Our nonprofit and nongovernmental organizations have quite a bit of redeeming value, and if we dismiss all the change and effort going on within the system, we're losing a lot of power.
We can't all just split off into little intentional communities. There are many misinformed and uneducated people out there who we'd be leaving out. People in ghettos who can't afford to move, and "Poor White Trash" who don't know better than to follow Bush's every word, but are actually good-hearted people, would be left behind in the mess.
One part of the system, capitalism, is inherently flawed, because it is individualistic, and humans are collectivists by nature. For hundreds of thousands of years, we have worked within societies with collectivist states of mind. We are social creatures; taking ourselves out of the collective social structure to rely on individualism (and, therefore, ourselves individually) is unnatural and destructive. It has led us to the "each man for himself" mentality, along with patriarchy, apathy, and dwindeling compassion.
It appalls me and shocks me to see so many people think of individualistic, selfish lifestyles as "normal". "Why would I want to donate that dollar to charity? I'm using it to go out to eat." "Electric-hybrid car? Psshht, I'll take a luxury car instead."
At the same time, we're (or some of us are) struggling back toward that collectivist, help-your-neighbor mentality. Why are hybrid cars in such high demand if they aren't an economic investment, at least not right now? Because, they're ecologically sustainable, and more and more people are beginning to care. People feel bad when they say no to charitable donations.

Have You Seen the Little Piggies?

Everywhere there's lots of piggies
Living piggy lives
You can see them out for dinner
With their piggy wives
Clutching forks and knives to eat their bacon

What I find the most amazing, yet not surprising, is that at my work, the people who donate the most to "Stars of Hope" (charities that help children with cancer, other debilitating illness, and provide after-school care) are the people in the lower classes. The more obvious it is that someone is rich, the less likely they are to donate. I'd say black people donate the most. Old, rich white people and Asians donate the least. There was one guy who, in response to my asking for a one dollar donation, said, "Am I wearing my wealthy shirt today?" sarcastically. What an idiot! Do you have to be wealthy in order to donate a dollar, especially when you're already spending a ridiculous amount of money to go to the movies? "I'm trying to save up. I don't spend my money on anything." Well then, don't go to the movies! Hello!
I just can't believe all the ungrateful little assholes out there, with their, "Get a job, you lazy bum!" and "The Government's stealing my money for those lazy bastards!" Meanwhile, the Government's stealing our money to make bombs and bombs and...more bombs, and did I mention bombs? And while they spend so much on defense, they don't spend anything on protecting those soldiers, most of whom are lower-class. The only way for them to pay their ways through college is to join the military...if they survive, that is. You wanna know what the lazy poor people are doing for this country? They're doing all the dirty work, going out and risking their lives in the name of "freedom", and many of them soon discover it is really in the name of a couple more years till Peak Oil. How dare we pacifists want them to come home, when they're out there fighting for our oil! Those Republicans really are the ones "supporting" our troops, by keeping them in Iraq! That's what "supporting" means, didn't you know? Supporting is Killing. War is Peace. Freedom is Slavery. Preach on, Bush, preach on!

In their eyes there's something lacking
What they need's a damn good whacking

Environmentalism Needs to Stop Being a Class Issue

It’s very easy for environmentalists like me to sometimes become shortsighted and see everything in terms of black and white. Hunters are bad; environmentalists are good. Anyone who degrades the environment is bad; those who seek to conserve it are good. But what many of us fail to see is that this is a class issue, as much as it is an environmental issue. When conservatives complain about liberals being “elitists”, they are not getting this idea out of thin air. At least as far as environmentalists go, the conservatives are right.
Think about it. Environmentalists are not just asking people to be outraged at our current ecological situation; we're asking people to do something about it, which is very productive. Unfortunately, what we seek from other people sometimes costs more money than they have. We preach that we must only buy organic foods, recycled products, fair trade and so on, which, as we’ve noticed, all cost a great deal more money than the less politically correct products. Yes, cheap labor coffee is evil; yes, Foster Farms and KFC treat their chickens horrendously, but they cost less, and people gotta eat. Even if they’re vegetarian, we still ask that they buy fair trade and organic products.
Then we come to hunting and logging. The CEOs of logging corporations are rich and can afford to treat the environment better, but the people who work for them are trying to make a living. If we simply ban logging without giving alternatives, those people will permanently lose their jobs. As for hunting, many hunters hunt for food. It’s a lot better than cooping up some poor cow in a tiny cage and letting her rot in her own feces, yes? These hunted animals, delicately put, are “free-range”. If they are endangered, we must offer an alternative to hunters before taking their food away.
What about cars? Do low-emission and high gas mileage vehicles cost less than the average car? No. When it comes to more environmentally sustainable cars, the investment is ecological, not economic. As for hybrid vehicles, take this example: If someone were to buy a Honda Civic Hybrid, which costs $5000 more than a regular Civic, s/he would have to put 300,000 miles on his or her car before the high mileage started making up for the $5000 difference.
A lot of working-class and poor people have a hard time identifying with environmentalists, because on average, we’re middle-class. They resent our demands for buying PC foods and products, because they simply cannot afford them. We take their apathy toward our cause as simple ignorance and greed, but is it more than that? By definition, lower-class people tend not to be as well educated as middle-class people, so we need to educate them about the environmental issues that we’re facing. But we also must combine environmental justice with economic justice, because logically, one cannot exist without the other.